Moreover, it seems to agree with the king’s recognition in verse 18 that the Lord had chastised him. 9 For the three basic options see: Stek, The NIV Study Bible, 922. A service plan focused on observing the Sabbath--an expression of our respect for and obedience to God, in a series on the Ten Commandments, as explained in the Heidelberg Catechism. and he has made his light shine upon us. 68 Brueggemann, “Psalm 118:19-29," 16. Its prominent use during the Passover may also explain its prevalent use in the Gospels because Jesus went up to Jerusalem during the Passover feast (John 12: 1, 12, 20). But live, Ludwig O-14 [1992] Significantly, the first part of this statement interprets the king’s distress reported in verse 5 and verses 10-13 as divine discipline.32 Surprisingly, in Psalm 118 there is no confession of wrongdoing, as in Psalm 30:6. To support this inference, we recall that Melchizedek’s pronouncement of the short formula “Blessed be” in Genesis 14:19 after Abram’s military victory also served as a public recognition of Abram’s important status. The Jewish people wave their palm branches and plead, “save now”, for the redemption to come. Finally, verse 29 repeats the opening call to praise from verse 1 as a conclusion to the poem. Psalm 118 reflects on common themes of mercy, trusting in the Lord, and praising Him, but also prophesies that "The stone which the builders refused is become the head stone of the corner. Psalms of Praise are constructed around … He begins by recounting the circumstances of his distress. In this Psalm the king and the people give thanks to God for his deliverance. Amen. The Lord is God, and he has made his light shine upon us. This wonderful confession of trust is unparalleled in other songs of thanksgiving.16 It explains what the king has learned from his experience of divine deliverance. This is the day of God’s Son, of Jesus Christ. For the purposes of this aid to preaching, we would suggest that Psalm 118 begins with an opening call to give thanks in verses 1-4. In fact, he claims that verses 19-29 are “a model for evangelical prayer” and that this prayer reflects the structure proposed by Karl Barth (Church Dogmatics, III, 3, 266-88).68 In concentric circles this prayer begins with praise (vv. 14 Weiser, Psalms, 725. In any case, the second clause underscores that God’s chastisement was controlled. 64 Jacobson, “The Costly Loss of Praise,” 378. 49 It should be noted that in Mt 27:49 passersby insulted Jesus, saying: “Save yourself!” Now Gaal the son of Ebed came with his relatives, and crossed over into Shechem; and the men of Shechem put their trust in him. the Lord answered me The Lord did not hand him over to death. Also, the voluntary resolve to praise, “I will thank you,” is also repeated in verse 28, which suggests that verses 21 and 28 frame verses 22-27. We would suggest three foci. Hymn Harmonizations for Organ, bk. 6-7). "), Our Grateful Affirmation: There are sections that are clearly spoken by “I” and those that are spoken by “we.” Verses 19-28 are clear examples of this dramatic shift in speakers. As Christians we step into the new year with faith and confidence, knowing our God has been faithful in the past and promises to remain so. The standard book, fiction, history, novel, scientific … yourself, “Come on, you lazy bum; down on your knees, and lift your eyes and hands Morningstar Interesting facts about the Psalms: The book of Psalms is the longest book in the Bible. • Psalm 117, before Psalm 118 is the shortest chapter in the Bible. It was recited in remembrance of God’s great love and deliverance in freeing them from bondage to their cruel enemies. I will not die Languages. The king’s recital of his distress and deliverance begins in verse 5 with an introductory summary statement of the reason for praise,15 a hallmark of individual psalms of thanksgiving. Once the king has gained entrance to the temple, he proceeds immediately in verse 21 to render the promised thanksgiving to the Lord: I will thank you This effective inclusio also indicates that the primary theme of this psalm is to confess the Lord’s hesed as this has manifested itself powerfully in the rescue of the king from his enemies. Through both the rejection-rehabilitation motif in the stone metaphor of verse 22 and the role of Psalm 24:5 (“he will receive blessing from the Lord”) as an entrance liturgy, we infer that the benediction in verse 26 acknowledges the king’s triumphant victory over his enemies as a divine vindication of the king’s position. The second half of Psalm 118:27, though difficult in the Hebrew, probably refers to the custom at the Feast of Tabernacles of waving branches before the Lord. For this reason Psalm 118 should be included in the liturgy for Palm Sunday. 24 The Septuagint reads “blazed” instead of “extinguished.” This reading was adopted by the NRSV. This was probably one of the songs sung by Jesus and his disciples on Thursday evening after the Last Supper and their leaving for the Garden of Gethsemane. Praise » Is due to God on account of » His goodness. 38 Wilcock (Psalms 73-150, 190) suggests that the gatekeepers are the speakers. Suite on Sixteenth Hymn Tunes. 17 Pss 56:9; 124:1-2; Rom 8:31. Is 12:2). MSM-10-579 [2005] (E-M) Like Psalm 34:4, the “I cried—God answered—he delivered” theme underscores the effectiveness of prayer to God in times of dire distress (cf. 39 Cf. In Psalm 118, therefore, it refers to the Lord’s powerful act of delivering his royal servant from a dangerous military situation. This opening declaration is quoted in Hebrews 13:6. The cords of death entangled me, the anguish of the grave came over me; I was overcome by distress and sorrow. by Carl Bosma. Psalm 118 is one of the more prominent psalms that was used to interpret the death and resurrection of Jesus.2 Because of its use in Jesus’ triumphal entry into the city of Jerusalem, Psalm 118 is a good text for a sermon on Palm Sunday. The Prayer and Promise of Psalm 118. • The second “song sheet” was the selection of our study for this lesson – the “Hallel Psalms” (found in Psalm 113 to 118). 33 Kraus, Psalms 60-150, 399. The Jews sang the first two of those psalms before the Passover meal and the last four after the meal. Suggestions for prelude, based on the entrance hymn include: ST. THEODULPH / VALET WILL ICH DIR GEBEN/WIE SOLL ICH DICH EMPFANGEN [All Glory, Laud and Honor], Organ: This is appropriate: Too much cannot be said for the word of God. This is the Gospel of Christ. 37 For this form see Westermann, PLP, 102. Schirmer 867 (M-D) With these factors in mind, how then should one preach Psalm 118 for Palm Sunday? Creative Hymn Accompaniments for Organ, vol. Augsburg 11-10478 [1994] (E-M). text. Second, praise in a song of thanksgiving evokes a theological worldview in which the Lord actively reigns as sovereign.61 In Psalm 118, for example, the king’s military victory is acknowledged to be a work of the Lord. 26 Westermann, PLP, 92. From this beginning theme the psalmist gives reason for his praise of God's enduring and faithful love (verses 5-9). following corpus, which he understands to run from Psalm 118 to . A Pivotal Personal Thanksgiving (vs. 21). Do not sit by yourself or lie on a couch, hanging and Psalm 118 is a song of thanksgiving by an individual4 who was delivered from his enemies. magnify him for his benefits which he is daily heaping upon them.30. Another significant experiential truth is that the Lord is the only reliable helper (vv. In the book Ezra 3:10-11, we read that "when the builders laid the foundation of the temple of the Lord, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise he Lord, after the ordinance of David king of Israel.And they sang together by course in praising and giving thanks unto the Lord; because he is … 1 Sam 17:45).22 Together with the antithetical parallelism, these memorable repetitions lend a staccato effect to verses 10-12. vv. This is clearly articulated in verse 5, in which the king recalls the fact that he cried out and that God heard and delivered him from the crisis at hand. Israel is to sing it in verse 2. James Anderson (Grand Rapids: Eerdmans, 1949), 4: 385. And also with you. The language and theme of Psalm 118 link it decisively to Israel’s exodus from Egypt. Ear to me, I will give you thanks ; you are, he... Of celebration, and he has provided for his lovingkindness is everlasting prayer vs.... 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